tafsir ibnu katsir 3 132

AsSauri telah mengatakan sehubungan dengan makna firman-Nya: Kami tidak meminta rezeki kepadamu. (Thaha: 132) Yaitu Kami tidak membebankan kepadamu suatu permintaan. Ibnu Abu Hatim mengatakan, telah menceritakan kepada kami Abu Sa'id Al-Asyaj, telah menceritakan kepada kami Hafs ibnu Gayyas, dari Hisyam, dari ayahnya, bahwa apabila ia masuk ke FirmanAllah Swt.: Dan Ibrahim telah mewasiatkan ucapan itu kepada anak-anak­nya, demikian pula Ya'qub. (Al-Baqarah: 132) Yaitu Ibrahim mewasiatkan agama yang mengajarkan tunduk patuh kepada Allah ini kepada anak-anaknya; atau damir yang terkandung di dalam lafaz biha kembali kepada ucapan Nabi Ibrahim yang dise­butkan oleh firman selanjutnya TafsirIbnu Katsir ( Jilid 3 - A ) By Unknown Jumat, 16 Desember 2016. Tafsir Ibnu Katsir. Kitab Tafsir Ibnu Katsir adalah karya fenomenal "Al-Imam Ibnu Katsir" dalam bidang tafsir Al-Qur'an. Kitab ini sangat masyhur dikalangan para penuntut ilmu dan da'i. Sehingga kitab ini sangatlah cocok untuk dijadikan referensi utama kaum muslimin UnknownJuz 4, Surat Ali Imran, Tafsir Ibnu Katsir, Tafsir Ibnu Katsir Surat Ali Imran Ayat 130-136. Hai orang-orang yang beriman, janganlah kalian memakan riba dengan berlipat ganda dan bertakwalah kalian kepada Allah supaya kalian mendapat keberuntungan. Dan peliharalah diri kalian dari api neraka, yang disediakan untuk orang-orang yang kafir. After 3 Months Of Dating What To Expect. Which was revealed in MakkahIn Musnad Al-Bazzar, it is recorded from Abu At-Tufayl `Amir bin Wathilah from Zayd bin Harithah that the Messenger of Allah said to Ibn Sayyadإِنِّي قَدْ خَبَأْتُ خَبْأً فَمَا هُوَ؟»I am concealing something, what is it And the Messenger of Allah was concealing Surat Ad-Dukhan from him. He Ibn Sayyad said "It is Ad-Dukh." The Messenger of Allah said,اخْسَأْ مَا شَاءَ اللهُ كَانَ»Be off with you! Whatever Allah wills happens.بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Qur'an was revealed on Laylatul-QadrAllah tells us that He revealed the Magnificent Qur'an on a blessed night, Laylatul-Qadr the Night of Decree, as He says elsewhereإِنَّا أَنزَلْنَـهُ فِى لَيْلَةِ الْقَدْرِ Verily, We have sent it down in the Night of Al-Qadr 971. This was in the month of Ramadan, as Allah tells usشَهْرُ رَمَضَانَ الَّذِى أُنزِلَ فِيهِ الْقُرْآنُThe month of Ramadan in which was revealed the Qur'an 2185. We have already quoted the relevant Hadiths in the Tafsir of Surat Al-Baqarah, and there is no need to repeat them كُنَّا مُنذِرِينَVerily, We are ever warning. means, telling them what is good for them and what is harmful for them, according to Shari`ah, so that the proof of Allah may be established against His يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ Therein that night is decreed every matter, Hakim. means, on Laylatul-Qadr, the decrees are transferred from Al-Lawh Al-Mahfuz to the angelic scribes who write down the decrees of the coming year including life span, provision, and what will happen until the end of the year. This was narrated from Ibn `Umar, Mujahid, Abu Malik, Ad-Dahhak and others among the means decided or confirmed, which cannot be changed or altered. Allah saysأَمْراً مِّنْ عِنْدِنَآAs a command from Us. meaning, everything that happens and is decreed by Allah and the revelation that He sends down - it all happens by His command, by His leave and with His كُنَّا مُرْسِلِينَVerily, We are ever sending, means, to mankind, sending Messenger who will recite to them the clear signs of Allah. The need for this was مِّن رَّبِّكَ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ رَّبُّ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَاAs a mercy from your Lord. Verily, He is the All-Hearer, the All-Knower. The Lord of the heavens and the earth and all that is between them, means, the One Who sent down the Qur'an is the Lord, Creator and Sovereign of the heavens and the earth and everything in between كُنتُمْ مُّوقِنِينَif you but have a faith with certainty. Then Allah saysلاَ إِلَـهَ إِلاَّ هُوَ يُحْىِ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ الاٌّوَّلِينَ La ilaha illa Huwa. He gives life and causes death - your Lord and the Lord of your forefathers. This is like the Ayahقُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِى لَهُ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ لا إِلَـهَ إِلاَّ هُوَ يُحْىِ وَيُمِيتُSay "O mankind! Verily, I am sent to you all as the Messenger of Allah - to Whom belongs the dominion of the heavens and the earth. La ilaha illa Huwa. He gives life and causes death... 7158 comment Reviews Reviewer Jpn Muslim - favoritefavoritefavoritefavoritefavorite - February 27, 2020 Subject Terima kasih atas advis Anda, mohon maaf untuk Tafsir surat Al Maidah, hanya ada dlm format djvu. Reviewer Agustaf - favoritefavoritefavoritefavorite - February 26, 2020 Subject terima kasih Jazakumulloh khairan. barokalloh fikum. insya Allah, rabb membalas kebaikan antum berbagi ilmu. Reviewer Vanessa Wulandari - favoritefavoritefavoritefavoritefavorite - June 21, 2018 Subject Missing book >>> Maaf y kak, keanya buku hilang deh. Yg skrg buku tu isina sama persis dgn duplicate? Harusna buku tu isina Al-Maidah mulai ayat 67-120 dan Al An'aam ayat 1-92. Tapi saia tetap trimaksh uda diupload dimari yah ^_^ Ibnu Katsir, penulis Tafsir Ibnu Kathir, adalah seorang ulama murid dari Ibnu Taimiyah yang berakidah Atsariyah atau Ahlul Hadits. Bukan Aqidah Asy'ariyah atau Maturidiyah, oleh karena itu, pembaca Ahlussunnah Wal Jamaah Aswaja hendaknya berhati-hati dalam menyikapi penafsiran Ibnu Katsir dalam soal sifat musyabihat Allah. Dan itu juga sebabnya tafsir ini disukai kalangan Wahabi Salafi karena ada kemiripan dengan akidah Wahabi. Nama kitab Terjemah Tafsir Ibnu Katsir Judul asal Tafsir Al-Quran Al-Azhim تفسير القرأن العظيم Penulis Ismail ibnu Katsir Penerjemah Bidang studi Tafsir Al-Quran Daftar Isi Profil Tafsir Ibnu Katsir Profil Ismail ibnu Katsir Mukaddimah Download Terjemah Ismail ibnu Katsir Download Ismail ibnu Katsir versi Arab Terjemah Tafsir Al-Quran Lain PROFIL KITAB TAFSIR IBNU KATSIR Ibnu Katsir memiliki metode sendiri yang digunakan untuk menulis tafsirnya, yakni - Tafsir Alquran dengan Alquran sendiri. - Selanjutnya bila penafsiran Alquran dengan Alquran tidak didapatkan, maka Alquran harus ditafsirkan dengan hadis Nabi Muhammad, sebab menurut Alquran sendiri Nabi Muhammad memang diperintahkan untuk menerangkan isi Alquran. - Jika yang kedua tidak didapatkan, maka Alquran harus ditafsirkan oleh pendapat para sahabat karena merekalah orang yang paling mengetahui konteks sosial turunnya Alquran. - Jika yang ketiga juga tidak didapatkan, maka pendapat dari para tabiin dapat diambil. Perlu diketahui bahwa walaupun Ibnu Katsir secara fikih bermadzhab Syafi'i, namun secara aqidah tidak mengikuti akidah Asy'ariyah melainkan akidah Atsariyah atau Ahlul Hadits. Oleh karena itu, cara tafsir ini dalam menyikapi sifat musyabihatnya Allah juga berdasarkan pada akidah Atsariyah yakni menyerahkan sepenuhnya pada Allah tidak menakwilkannya sebagaimana cara Asy'ariyah dan Maturidiyah. Tapi juga tidak memakai cara mujassimah yang menyamakan sifat Allah dengan makhluknya sebagaimana penafsiran gurunya, Ibnu Taimiyah. PROFIL PENULIS IBNU KATSIR Nama Ibnu Katsir ابن كثير , Ismail ibnu Kathir. Nama lengkap Abu al-Fida' Imadud Din Isma'il bin 'Umar bin Kathir al-Qurashi Al-Busrawi إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد الدين Tempat lahir Busra, Kesultanana Mamluk, Kairo, sekarang di Suriah. Tanggal lahir 1300 M / 701 H Wafat 18 Februari 1373 M/ 26 Sya'ban 774 H Tempat wafat Damaskus, Kesultanana Mamluk Kairo, sekarang di Suriah. Madzhab fikih Madzhab Syafi'i Aqidah Atsariyah Ahlul Hadis Terpengaruh oleh Nawawi, Ibnu Taimiyah, Ibnul Qayyim, Al-Dzahabi. Karya tulis - Tafsīr al-Qurʾān al-ʿaẓīm Tafsir Ibn Kathir - Al-Bidāya wan Nihāya “Yang awal dan yang akhir", 14 jilid sejarah Islam. - Kitāb al-jāmiʿ, kumpulan hadis. - Al-Baa'ith al-Hatheeth الباعث الحثيث adalah ringkasan dari Muqaddimah oleh Ibnu al-Salah tentang terminologi hadits. - At-Takmil fi Ma`rifat Ath-Thiqat wa Ad-Du'afa wal Majdhil Al-Fitan, كتاب الفتن والملاحم الواقعة في آخر الزمان Al-Sira Al-Nabawiyya,السيرة النبوية, Empat jilid. Qisas Al-Anbiya, قصص الأنبياء "Kisah para Nabi". MUKADDIMAH بسم الله الرّحمن الرّحيم [مقدمة المؤلف] قَالَ الشَّيْخُ الْإِمَامُ الْأَوْحَدُ، الْبَارِعُ الْحَافِظُ الْمُتْقِنُ، عماد الدين أبو الفداء إسماعيل ابن الخطيب أبي حفص عمر بن كثير، الشَّافِعِيُّ، رَحِمَهُ اللَّهُ تَعَالَى وَرَضِيَ عَنْهُ . الْحَمْدُ لِلَّهِ الَّذِي افْتَتَحَ كِتَابَهُ بِالْحَمْدِ فَقَالَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ. الرَّحْمنِ الرَّحِيمِ. مالِكِ يَوْمِ الدِّينِ [الْفَاتِحَةِ 2- 4] وَقَالَ تَعَالَى الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلى عَبْدِهِ الْكِتابَ وَلَمْ يَجْعَلْ لَهُ عِوَجاً. قَيِّماً لِيُنْذِرَ بَأْساً شَدِيداً مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحاتِ أَنَّ لَهُمْ أَجْراً حَسَناً ماكِثِينَ فِيهِ أَبَداً. وَيُنْذِرَ الَّذِينَ قالُوا اتَّخَذَ اللَّهُ وَلَداً. مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلا لِآبائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْواهِهِمْ إِنْ يَقُولُونَ إِلَّا كَذِباً [الْكَهْفِ 1- 5] وَافْتَتَحَ خَلْقَهُ بِالْحَمْدِ فَقَالَ تَعَالَى الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّماواتِ وَالْأَرْضَ وَجَعَلَ الظُّلُماتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ [الْأَنْعَامِ 1] وَاخْتَتَمَهُ بالحمد فقال بعد ما ذِكْرِ مَآلِ أَهْلِ الْجَنَّةِ وَأَهْلِ النَّارِ وَتَرَى الْمَلائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ [الزمر 75] ولهذا قال تَعَالَى وَهُوَ اللَّهُ لَا إِلهَ إِلَّا هُوَ لَهُ الْحَمْدُ فِي الْأُولى وَالْآخِرَةِ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ [القصص 70] كما قال تعالى الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّماواتِ وَما فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ [سبأ 1] فَلَهُ الْحَمْدُ فِي الْأُولَى وَالْآخِرَةِ أَيْ فِي جَمِيعِ مَا خَلَقَ وَمَا هُوَ خَالِقٌ، هُوَ الْمَحْمُودُ فِي ذَلِكَ كُلِّهِ كَمَا يَقُولُ الْمُصَلِّي اللَّهُمَّ رَبَّنَا لَكَ الحمد، ملء السموات وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ» وَلِهَذَا يُلْهَمُ أَهْلُ الْجَنَّةِ تَسْبِيحَهُ وَتَحْمِيدَهُ كَمَا يُلْهَمُونَ النَّفَسَ أَيْ يُسَبِّحُونَهُ وَيَحْمَدُونَهُ عَدَدَ أَنْفَاسِهِمْ، لِمَا يَرَوْنَ مِنْ عَظِيمِ نِعَمِهِ عَلَيْهِمْ، وَكَمَالِ قُدْرَتِهِ وَعَظِيمِ سُلْطَانِهِ وَتَوَالِي مِنَنِهِ وَدَوَامِ إحسانه إليهم كَمَا قَالَ تَعَالَى إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحاتِ يَهْدِيهِمْ رَبُّهُمْ بِإِيمانِهِمْ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهارُ فِي جَنَّاتِ النَّعِيمِ. دَعْواهُمْ فِيها سُبْحانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيها سَلامٌ وَآخِرُ دَعْواهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ [يُونُسَ 9، 10] . DOWNLOAD TERJEMAH TAFSIR IBNU KATSIR Berdasarkan Jilid Kitab Lengkap - 1 Tafsir Ibnu Katsir 1 a - 2 Tafsir Ibnu Katsir 1 b - 3 Tafsir Ibnu Katsir 1 c - 4 Tafsir Ibnu Katsir 1 d - 5 Tafsir Ibnu Katsir - 6 Tafsir Ibnu Katsir - 7 Tafsir Ibnu Katsir - 8 Tafsir Ibnu Katsir - 9 Tafsir Ibnu Katsir - 10 Tafsir Ibnu Katsir - 11 Tafsir Ibnu Katsir - 12 Tafsir Ibnu Katsir - 13 Tafsir Ibnu Katsir - 14 Tafsir Ibnu Katsir - 15 Tafsir Ibnu Katsir - 16 Tafsir Ibnu Katsir - 17 Tafsir Ibnu Katsir - 18 Tafsir Ibnu Katsir - 19 Tafsir Ibnu Katsir - 20 Tafsir Ibnu Katsir - 21 Tafsir Ibnu Katsir - 22 Tafsir Ibnu Katsir - 23 Tafsir Ibnu Katsir - 24 Tafsir Ibnu Katsir - 25 Tafsir Ibnu Katsir - 26 Tafsir Ibnu Katsir - 27 Tafsir Ibnu Katsir - 28 Tafsir Ibnu Katsir - 29 Tafsir Ibnu Katsir - 30 Tafsir Ibnu Katsir - 31 Tafsir Ibnu Katsir - 32 Tafsir Ibnu Katsir - 33 Tafsir Ibnu Katsir - 34 Tafsir Ibnu Katsir - 35 Tafsir Ibnu Katsir - 36 Tafsir Ibnu Katsir Keutamaan2 al-Qur'an DOWNLOAD TAFSIR IBNU KATSIR VERSI ARAB - Tafsir Ibnu Katsir versi Arab 0 - Tafsir Ibnu Katsir versi Arab 1a - Tafsir Ibnu Katsir versi Arab 1b - Tafsir Ibnu Katsir versi Arab 2 - Tafsir Ibnu Katsir versi Arab 3 - Tafsir Ibnu Katsir versi Arab 4 - Tafsir Ibnu Katsir versi Arab 5 - Tafsir Ibnu Katsir versi Arab 6 - Tafsir Ibnu Katsir versi Arab 7 - Tafsir Ibnu Katsir versi Arab 8 We will keep fighting for all libraries - stand with us! 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Be the first one to write a review. 95 Views DOWNLOAD OPTIONS download 1 file ABBYY GZ download download 1 file DAISY download For print-disabled users download 1 file EPUB download download 1 file FULL TEXT download download 1 file ITEM TILE download download 1 file KINDLE download download 1 file PAGE NUMBERS JSON download download 1 file PDF download download 1 file SINGLE PAGE PROCESSED JP2 ZIP download download 1 file TORRENT download download 12 Files download 6 Original SHOW ALL IN COLLECTIONS Indonesian Books by Language Books by Language Uploaded by Jufry Ananta on August 8, 2020 SIMILAR ITEMS based on metadata Terms of Service last updated 12/31/2014 الرِّجَالُ قَوَّامُونَ عَلَى النِّسَآءِMen are the protectors and maintainers of women, meaning, the man is responsible for the woman, and he is her maintainer, caretaker and leader who disciplines her if she فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍbecause Allah has made one of them to excel the other, meaning, because men excel over women and are better than them for certain tasks. This is why prophethood was exclusive of men, as well as other important positions of leadership. The Prophet said,لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَة»People who appoint a woman to be their leader, will never achieve success. Al-Bukhari recorded this Hadith. Such is the case with appointing women as judges or on other positions of أَنفَقُواْ مِنْ أَمْوَلِهِمْand because they spend from their means. meaning the dowry, expenditures and various expenses that Allah ordained in His Book and the Sunnah of His Messenger for men to spend on women. For these reasons it is suitable that he is appointed her maintainer, just as Allah said,وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌBut men have a degree of responsibility over them.Qualities of the Righteous WifeAllah said,فَالصَّـلِحَـتُTherefore, the righteous women,قَـنِتَـتٍare Qanitat, obedient to their husbands, as Ibn `Abbas and others لِّلْغَيْبِand guard in the husband's absence As-Suddi and others said that it means she protects her honor and her husband's property when he is absent, and Allah's statement,بِمَا حَفِظَ اللَّهُwhat Allah orders them to guard. means, the protected husband is the one whom Allah protects. Ibn Jarir recorded that Abu Hurayrah said that the Messenger of Allah said,خَيْرُ النِّسَاءِ امْرَأَةٌ إِذَا نَظَرْتَ إِلَيْهَا سَرَّتْكَ، وَإِذَا أَمَرْتَهَا أَطَاعَتْكَ، وَإِذَا غِبْتَ عَنْهَا حَفِظَتْكَ فِي نَفْسِهَا وَمَالِك»The best women is she who when you look at her, she pleases you, when you command her she obeys you, and when you are absent, she protects her honor and your property. Then, the Messenger of Allah recited the Ayah,الرِّجَالُ قَوَّامُونَ عَلَى النِّسَآءِMen are the protectors and maintainers of women, until its end. Imam Ahmad recorded that `Abdur-Rahman bin 'Awf said that the Messenger of Allah said,إِذَا صَلَّتِ الْمَرْأَةُ خَمْسَهَا، وَصَامَتْ شَهْرَهَا، وَحَفِظَتْ فَرْجَهَا، وَأَطَاعَتْ زَوْجَهَا، قِيلَ لَهَا ادْخُلِي الْجَنَّةَ مِنْ أَيِّ الْأَبْوَابِ شِئْت»If the woman prayed her five daily prayers, fasted her month, protected her chastity and obeyed her husband, she will be told, 'Enter Paradise from any of its doors you wish.'Dealing with the Wife's Ill-ConductAllah said,وَاللَّـتِى تَخَافُونَ نُشُوزَهُنَّAs to those women on whose part you see ill conduct, meaning, the woman from whom you see ill conduct with her husband, such as when she acts as if she is above her husband, disobeys him, ignores him, dislikes him, and so forth. When these signs appear in a woman, her husband should advise her and remind her of Allah's torment if she disobeys him. Indeed, Allah ordered the wife to obey her husband and prohibited her from disobeying him, because of the enormity of his rights and all that he does for her. The Messenger of Allah said,لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ، لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، مِنْ عِظَمِ حَقِّهِ عَلَيْهَا»If I were to command anyone to prostrate before anyone, I would have commanded the wife to prostrate before her husband, because of the enormity of his right upon her. Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلى فِرَاشِهِ فَأَبَتْ عَلَيْهِ، لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِح»If the man asks his wife to come to his bed and she declines, the angels will keep cursing her until the morning. Muslim recorded it with the wording,إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا، لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِح»If the wife goes to sleep while ignoring her husband's bed, the angels will keep cursing her until the morning. This is why Allah said,وَاللَّـتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّAs to those women on whose part you see ill conduct, admonish them first. Allah's statement,وَاهْجُرُوهُنَّ فِى الْمَضَاجِعِabandon them in their beds, `Ali bin Abi Talhah reported that Ibn `Abbas said "The abandonment refers to not having intercourse with her, to lie on her bed with his back to her." Several others said similarly. As-Suddi, Ad-Dahhak, `Ikrimah, and Ibn `Abbas, in another narration, added, "Not to speak with her or talk to her." The Sunan and Musnad compilers recorded that Mu`awiyah bin Haydah Al-Qushayri said, "O Allah's Messenger! What is the right that the wife of one of us has on him" The Prophet said,أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ، وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ، وَلَا تَضْرِبِ الْوَجْهَ، وَلَا تُقَبِّحْ، وَلَا تَهْجُرْ إِلَّا فِي الْبَيْت»To feed her when you eat, cloth her when you buy clothes for yourself, refrain from striking her face or cursing her, and to not abandon her, except in the house. Allah's statement,وَاضْرِبُوهُنَّbeat them means, if advice and ignoring her in the bed do not produce the desired results, you are allowed to discipline the wife, without severe beating. Muslim recorded that Jabir said that during the Farewell Hajj, the Prophet said;وَاتَّقُوا اللهَ فِي النِّسَاءِ، فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٍ، وَلَكُمْ عَلَيْهِنَّ أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ،فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِحٍ، وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوف»Fear Allah regarding women, for they are your assistants. You have the right on them that they do not allow any person whom you dislike to step on your mat. However, if they do that, you are allowed to discipline them lightly. They have a right on you that you provide them with their provision and clothes, in a reasonable manner. Ibn `Abbas and several others said that the Ayah refers to a beating that is not violent. Al-Hasan Al-Basri said that it means, a beating that is not the Wife Obeys Her Husband, Means of Annoyance Against Her are ProhibitedAllah said,فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُواْ عَلَيْهِنَّ سَبِيلاًbut if they return to obedience, seek not against them means of annoyance, meaning, when the wife obeys her husband in all that Allah has allowed, then no means of annoyance from the husband are allowed against his wife. Therefore, in this case, the husband does not have the right to beat her or shun her bed. Allah's statement,إِنَّ اللَّهَ كَانَ عَلِيّاً كَبِيراًSurely, Allah is Ever Most High, Most Great. reminds men that if they transgress against their wives without justification, then Allah, the Ever Most High, Most Great, is their Protector, and He will exert revenge on those who transgress against their wives and deal with them unjustly.

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